Beyond the Frontier —
BIPOC Women Writing the Western
The Western genre
has historically portrayed a narrow and often inaccurate view of the
American frontier—one dominated by white male cowboys, settlers,
and sheriffs. However, this landscape was and is far more diverse.
BIPOC women writers have increasingly entered the Western arena to
tell stories of resistance, resilience, and reclamation. They are not
just adding diversity to the genre—they are transforming it from
the inside out.
1. Reclaiming the Narrative: Why BIPOC
Women Matter in the Western Genre
The myth of the West
often erases the presence of Indigenous people, Black cowboys,
Mexican ranchers, Chinese laborers, and other racially marginalized
communities. BIPOC women writers challenge this exclusion by:
-
Restoring historical accuracy through the inclusion of BIPOC
experiences
- Centering the voices of women traditionally silenced
or stereotyped
- Reimagining frontier spaces as sites of
community, resistance, and survival
- Critiquing the genre’s
colonial, patriarchal roots
2. Pioneers and Contemporary
Voices
Paulette Jiles (Black & Indigenous
heritage)
Author of News of the World (2016), Jiles presents
post-Civil War Texas through the eyes of a white veteran and a
Kiowa-raised girl. Though not always marketed as a BIPOC Western, her
nuanced portrayals and mixed heritage influence her depiction of
Indigenous and cross-cultural experiences.
Debra Magpie
Earling (Bitterroot Salish)
Her novel Perma Red (2002) follows
Louise White Elk, a fiercely independent Native American woman
navigating reservation life in the 1940s. While not a traditional
Western, Perma Red features many Western themes: independence,
lawlessness, and identity struggles in contested land.
Ana
Castillo (Chicana)
A major figure in Chicana literature,
Castillo’s So Far from God and other works depict borderlands life
where Western tropes—horses, ranching, desert justice—are
recontextualized with spiritual, feminist, and queer-inflected
narratives.
Nana Nkweti (Cameroonian-American)
Though not
strictly a Western writer, her short stories in Walking on Cowry
Shells blend African and American cultures with regional
Americana—including Southern Gothic and Western tones—providing
fresh, diasporic perspectives on frontier and freedom.
3.
Common Themes in BIPOC Women’s Western Writing
Colonial
trauma and land sovereignty: Many Indigenous and Chicana writers use
the Western form to explore dispossession and cultural survival.
Race and labor: Black
women’s Westerns frequently reveal the hidden roles of Black
cowgirls, ranchers, and homesteaders in building the American West.
Hybrid identities: BIPOC
women often write characters who live at the crossroads—racially,
culturally, or linguistically—mirroring their own experiences
navigating marginalization.
Spiritual landscapes: The
frontier is not just physical, but metaphysical—offering spaces for
ancestral connection, feminist resistance, and healing.
4.
Intersectionality on the Range: LGBTQ+ BIPOC Women Writers
Some
writers expand the genre by layering in queerness and gender
nonconformity, further queering the frontier:
Joshua Whitehead
(Two-Spirit, Cree), while not a woman, has inspired many queer
Indigenous writers to view the frontier through gender-expansive
lenses.
Toni Jensen (Métis)
explores gun violence and Indigenous erasure in modern settings,
connecting past frontier myths to current-day realities.
Cherie Dimaline (Métis)
blends dystopian and frontier narratives in The Marrow Thieves,
highlighting resistance to exploitation and colonization.
5.
Borderlands and Cross-Cultural Westerns
Chicana,
Afro-Latina, and Asian American women writers have turned to the
Western genre to explore the U.S.-Mexico border as both a physical
and metaphorical space. Their works often emphasize:
-
Movement and migration
- Language as survival
- Cross-cultural
solidarity
- Gendered violence and justice
Sandra Cisneros:
Her lyric storytelling maps out girlhood and womanhood in border
zones full of cultural tension.
Reyna Grande: Her memoirs and novels,
while not traditional Westerns, offer Western-adjacent tales of land,
border crossings, and self-determination.
6. The Black
Western Woman: Still Rare, But Emerging
Despite the
historical presence of Black cowgirls and homesteaders, very few
mainstream Westerns have been written by Black women. This absence
points to ongoing publishing barriers and a lack of institutional
support.
That said, newer voices are emerging in film, indie
lit, and speculative fiction:
Brianna Noble, an equestrian and
activist, inspires fictional works and public interest in Black women
on horseback.
Jasmine Guillory, while known for
romance, and N.K. Jemisin, though writing sci-fi/fantasy, open
pathways for genre-blending Black Westerns to emerge.
7.
Opportunities and Challenges
Opportunities
- Growing
interest in diverse historical fiction and alternative Westerns
-
Rise of indie and self-publishing platforms
- Increased scholarly
interest in “decolonizing” literature
Challenges
-
Genre bias: Many still view Westerns as the domain of white men
-
Marketing barriers: Publishers often don’t know how to position
BIPOC Westerns
- Under-documentation: Many BIPOC women’s stories
in Western history remain untold or unrecognized
.
Reclaiming the Range
BIPOC
women writers are not just guests in the Western genre—they are
reclaiming it. Through stories of struggle, survival, and
self-definition, they reveal the complexity of the frontier and those
who lived—and still live—within it.
Their work offers new
mythologies rooted in truth, justice, and the radical act of
belonging.
Recommended Reading
| Perma Red
by Debra Magpie Earling. Main Character is an Indigenous female
protagonist from the Montana reservation.
|
News of the World by Paulette Jiles.
Cross-cultural Western, girl raised by Kiowa.
|
So Far from God |by Ana Castillo. A
Magical realist Western-borderland fusion.
The House on Mango Street by Sandra
Cisneros. Urban borderlands spirit, poetic voice.
The Marrow Thieves by Cherie Dimaline.
Contains Dystopian Western elements with Indigenous resistance.
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